Aug. 21st, 2007

tigertoy: (Default)
Canon has announced two new D-SLR cameras.

The 1Ds Mark III upgrades the previous world's best camera, the 1DsII, adding 20% more pixels, 14 bit A/D, some clever algorithms to use the two extra bits to rescue detail in nearly washed-out highlights, a 3" diagonal screen, and the ability to frame the shot with the screen rather than the viewfinder like any $200 camera. And it does it all at the same price point as the 1DsII.  Unfortunately, that's still $7999, and I won't be getting one any time soon.

Far more dangerous, though, they have also announced the long-anticipated 40D.  This upgrades the 30D, adding most of the cool stuff that's new in the 1DsIII.  In particular, the image sensor cleaning, a feature I really need.  Plus, software that purports to edit out the dust that the sensor cleaning system doesn't get.  But it also adds the 14 bit A/D, the bigger screen, and the Live View (frame using the screen rather than the viewfinder, which is really useful when you need to hold the camera up over your head).  And it, too, is at the same price point as the model it replaces, $1299.  I definitely want this camera.  Really, I want two of them, because when I'm seriously photographing, I already carry two bodies, and two dust-free image sensors would be a major win.
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Someone on the GT list posted a link to a report from the President's Council on Bioethics titled Beyond Therapy: Biotechnology and the Pursuit of Happiness.  I'm very wary of any council this President would appoint opining on anything, but the section I've read, at least partly, is not the dogmatic screed I feared it would be.  However, it does, I believe, miss an important point, and that's what I actually want to write about.

The section that I've read is discussing the question of happiness from a philosophical point of view, and trying to examine whether possible future biotech therapies which would allow us to control our memories would be good for our happiness.  It is an interesting question.  They make some worthy arguments that the technology might not, in fact, bring about happiness, and that by implication it would not be good for society.  But they begin the argument in this section with a discussion of the fundamental right to the pursuit of happiness, enshrined in the Declaration of Independence as the reason America exists.  And therein lies the disconnect:  they seem to be arguing, or at least laying the groundwork to argue, that the therapy would not be a good path to achieving happiness, and therefore people should not be allowed the option.  But Jefferson never said we have the right to be happy.  He said we have an unalienable right to pursue happiness -- not to actually achieve it.  And my own reading of the meaning of that right is that it is fundamentally the right of each person to choose for himself how he wants to try to find happiness, and that includes ways that somebody else might not think were likely to actually lead to happiness.

The proper role of government enacting the principles of the Declaration is to maximize people's freedom to choose for themselves how to find happiness, not to seek to close off paths that people might choose to look down in their personal quests.  People have to be free to make bad choices, or freedom is just an empty buzzword.

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