tigertoy: (Default)
[personal profile] tigertoy
Earlier today the local public radio talk show had a guest who was discussing the subject of self-destructive behavior. The guest presented an argument from Kant. I haven't read Kant, so all I'm reacting to is what I caught of what the guest presented, which may not reflect on what Kant actually said. But the argument went something like this:

Because we as humans have the unique ability to reason, that makes us special. Because we're something special, we have an obligation to each other to be respectful of what we are; so when a person does something bad, even if they do it in private, they are shaming not only themselves but everyone.

I think the starting point is is a valid one. Our ability to reason makes us special, and we should hold onto that distinction. When one person does something shameful, it does diminish all of us. But what are the actions that bring shame on everyone? I think the shameful act is not the private sin that harms no one else, but rather denying another person the freedom to do the thing he wants to do only because it offends someone else's morals.

(no subject)

Date: 2004-08-24 03:22 pm (UTC)
From: [identity profile] catalana.livejournal.com
I think the starting point is is a valid one. Our ability to reason makes us special, and we should hold onto that distinction. When one person does something shameful, it does diminish all of us. But what are the actions that bring shame on everyone? I think the shameful act is not the private sin that harms no one else, but rather denying another person the freedom to do the thing he wants to do only because it offends someone else's morals.

I'm not really going to get into this argument, since I'm not a Kant scholar (actually, I avoid Kant as much as possible) but I did want to point out that if you're trying to argue against him, you're committing a fallacy. You claim that a shameful act "is not the private sin that harms no one else." However, that biases the case against Kant, since he is claiming that all shameful acts, even committed in private, diminish everyone. Hence, for Kant, there are no such private sins that harm no one else; the very nature of a shameful act ensures that it harms humanity as a whole.

You may or may not agree with this, but you can't argue against him simply by assuming that his outlook is wrong! *grin*

(no subject)

Date: 2004-08-24 03:34 pm (UTC)
From: [identity profile] tigertoy.livejournal.com
I don't claim to be arguing against Kant; I don't claim to know what he said. I'm only making my own comment about what the guy on the radio said.

I stand by my point, which is that private acts which don't affect others don't diminish us all, but repressing individuals by not allowing them their private acts does.

(no subject)

Date: 2004-08-24 10:05 pm (UTC)
From: [identity profile] catalana.livejournal.com
That's fine. I wasn't arguing against you, just pointing out that you had a problem if you were trying to argue against Kant. Since you aren't, there isn't a problem; Kant would simply disagree with you.

Profile

tigertoy: (Default)
tigertoy

January 2026

S M T W T F S
    12 3
45 678910
11121314151617
18192021222324
25262728293031

Most Popular Tags

Style Credit

Expand Cut Tags

No cut tags